From The Pastor: Why Don’t Priests Blow The Whistle?

Below are two recent bulletin articles of Fr. Edwin Palka, found in the Epiphany of Our Lord Catholic Church in Tampa, Florida’s bulletins of July 29 and August 5, 2018 and shared by Father in a Facebook post on his page.  Fr. Palka is the pastor at the main Traditional Latin Mass parish in the Diocese of St. Petersburg, a Diocese long under the stewardship of Bishop Robert Lynch, who wrote and acted publicly of his opposition to the Latin Mass (see here).  The current bishop, Bishop Parkes, has attended the parish and done confirmations there in the traditional rite.


From the Pastor: Why Don’t the Priests Blow the Whistle?
Bulletin article, July 29, 2018

From The Pastor 1One question that was asked after last week’s homily was, “Why don’t ‘good’ priests and ‘good’ bishops blow the whistle on the abusive priests and bishops?” Many people still don’t (I believe most priests still don’t) understand just how evil the active homosexual or homosexual activist (“AH/HA” from here on out) priests and bishops are.

Not understanding the extent of their depravity and wrongly thinking that they are simply “normal” men who just struggle with their sexual desires and sometimes might fail to remain chaste but are really, truly repentant when it happens and strive to “confess my sins, do penance and amend my life, amen,” they cannot possibly grasp the hellish depths to which the AH/HA clergy will go to persecute, lambaste, punish, humiliate and blackmail anyone who stands in their way or threatens their way of life.

Let me be clear. The AH/HA priests and bishops treat their sexual mortal sin as if it is a “good” and a God-given good at that (if they even believe in God, something of which I am very doubtful, at least in the Catholic understanding of Who God is). Nay, more than “a” good, they are convinced that it is “the” good. They will go to any, repeat, any length to force others to engage in it, to accept it, or to, at the very least, ignore it and pretend that it doesn’t exist or that it is not harmful enough to mention or try to eradicate. They do not struggle with their disordered sexual desires as so many others do but rather revel in them.

With that as my premise, let me explain why few “good” priests and bishops will openly challenge their brother priests and bishops when it comes to this particular sin. Next week, perhaps, I will take it a step further and write about why even priests who have left the active ministry (mostly to get married) cannot and will not come forward with what they know, with what quite often drove them out of ministry in the first place.

As part of the application process to be accepted as a seminarian and throughout his entire formation process, a man is, and rightly so, asked to reveal an extensive amount of very personal information, including such things as his history of chastity or sexual activity, criminal activity (even if he was never caught or convicted), and his worst fears about where he might fail in living out his vows or promises (prayer, poverty, chastity, and obedience). His file grows thicker the longer he remains in the seminary and it continues to grow after ordination, and includes self-revealed and other-revealed (from formation directors, vocation directors, letters from parishioners, etc.) information regarding his struggles, mental issues, physical problems, and moral failings before, during and after formation, any perceived “hostility toward women” or “rigidity” or “uber Catholicism” or “hard preaching” and many more such things.

That file never goes away, even when a man leaves “the system”, whether before or after ordination (this will be helpful to remember for next week’s column). This file is always meant to help him so that by working with his spiritual director he can improve in every aspect of his life, so that he can overcome fears and failings, so that he has a benchmark by which to gauge his improvements in holiness and competence. It is also meant to help his bishop and any of his future bishops understand the priest, to figure out where to place him on assignment or which assignment to keep him away from for his own good. But while a good seminary rector or bishop uses this intimate information wisely and well for the salvation of the soul of the man and those under his care, an AH/HA bishop uses it for evil purposes. How so? Let me give you a couple of completely made-up examples.

Suppose a priest’s file reveals that as a teen he was sexually abused by an adult male. As a result of this formative abuse, he struggled with homosexual desires as an adolescent and into his early adulthood but always remained chaste. Once ordained as a priest he spoke out fervently against the acceptance and promotion and legalization of homosexual activity and other sexual sins. His AH/HA bishop, knowing his past, makes him the Boy Scout chaplain where he will be working closely with the bishop’s handpicked and openly active homosexual lay diocesan Scout leaders, hoping and even encouraging (vicariously, through his minions) him to finally fall to his boyhood abuse-induced homosexual desires and sexually abuse one or more of the Scouts. While a continual perpetuation of this sin is most greatly desired by the AH/HA bishop, even one “close call” is enough for a lifetime of blackmail. The AH/HA bishop will do the same with a formerly active (before his conversion to Catholicism, let us say) heterosexual priest who bucks the Lavender Mafia, though he would instead be assigned as chaplain of the girls’ High School or University for the same purposes, and “seducers” would be sent to tempt him. Think this is far fetched? Don’t be fooled.

“So?” you might be thinking, ”What could the AH/HA bishop do with even a file full of blackmail information?” I will explain more about that next week and you will see why even the “ex” priests are not safe from such evil.

With prayers for your holiness,
Rev. Fr. Edwin Palka


From the Pastor: How Bad Could the Blackmail Be?
Bulletin article, August 5, 2018

From The PastorIf you didn’t read my article in last week’s bulletin, you really should before reading this one as it will help put some things into proper perspective. That said, I promised to continue explaining just what an AH/HA bishop (see last week’s article for an explanation) always threatens to do—and actually does—as often as necessary to keep the “peace” through a reign of fear and intimidation. His own power and “pleasure” (sick though these may be) are his main goals. Not Heaven. Not salvation. Not true love of God or true love of man. Remember that my premise is that an AH/HA priest or bishop has no true Catholic faith. Last week I showed you some of what is in a priest’s file. The bishop has constant control of said file. He alone determines what does or does not go into the file, what might be clandestinely removed from it (see the parable of the unjust steward), and what might be “leaked” from it. The bishop also has complete control over a priest’s assignments, faculties, housing, health insurance, and paycheck, and, to a large degree, his reputation.

A priest who gets on the bad side of a bishop (and that can happen even with a good priest who has a good bishop but I am referring here to an AH/HA bishop) will get the worst assignment the bishop can conjure up. But how bad could it really be? A young priest who insists on preaching Catholic faith and morals will almost assuredly be sent to an AH/HA pastor to “straighten him out” (a very bad use of words). His AH/HA pastor will berate him both privately and publicly and tear him apart behind his back at every moment with slander, calumny, innuendo, and lies.

The young priest will be intimidated and bullied as few have ever witnessed or imagined. The AH/HA pastor has filled his staff with AH/HA lay people and deacons and the young priest has nobody to whom to turn. There is nobody to reassure him that he is not the “bad guy” with the exception of a handful of good, faithful Catholic parishioners whom the pastor and staff have not yet been able to run off. He will not be respected by anyone else except God. The pastor will not allow him to teach. Most of the time he will have the AH/HA deacon assigned to preach for him and he will be forced to listen silently to heretical sermons.

He will be assigned all of the “dirty work” and he will be always at everyone’s beck and call for non-priestly duties and always under scrutiny. Word will go out to all pastors that he is a pathetic loser and that they should refuse him as an associate during personnel changes. He will be called down to the AH/HA bishop’s office on a regular basis to be accused of being heartless and a sorry excuse for a priest. He will be threatened to be relieved of his faculties or, at best, assigned as a chaplain at a hospital or nursing home. His file will grow as the bishop waves in his face every anonymous, outrageous, deceptive, unCatholic letter from those following the AH/HA crowd as “proof” of his lack of fitness to be a priest.

Everything will be done to encourage him to either engage in immorality, quit preaching against immorality, or just get the heck out. He constantly faces the reality that, after having endured eight or nine years of Pink Palace Seminary, he might be forced out after fewer years of priesthood. He will watch as his friends, those good men ordained with him, “flee the wolves” one after another and he will see his AH/HA seminary associates promoted and rewarded. It’s no wonder so many leave.

But why would he remain silent after he leaves the priesthood? He knows AH/HA pastors who have boyfriends, who perform same-sex “marriages”, who cook the books, etc. He knows at least some of the immoral activity of his former AH/HA bishop. How can blackmail extend even into his lay life? Remember the file. The AH/HA bishop will do anything to retain control of this man’s life in order to protect and amuse himself. One example is sufficient: A “good” bishop might annually invite all ex-priests and their wives to a dinner. He will show them that he cares about them, wants to be sure their families are doing well, and even, in a roundabout way, let them know he is sorry they felt forced to leave in order to keep their masculinity and morality.

An AH/HA bishop, on the other hand, invites them to dinner for sinister motives. He holds out the rotten carrot that maybe soon the Pope might allow them to return to ministry and, as long as they have been “good”, they can return to where they know they belong. He buys their silence. Even worse, the AH/HA bishop is not so subtly telling them, “I know your contact information. I know your family. I know your place of employment. Mess with me or one of mine and I will destroy you. I will pull something from your file (or place something in your file) and release it to the public, to your employer, to your children’s school. You will be an unemployable ex-priest and maybe also an ex-husband and ex-father.”

Yes, they are that evil. Starting to understand the silence? More to come next week.

With prayers for your holiness,
Rev. Fr. Edwin Palka


 

 

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Author: Traditian Order

The Traditian Order account is run by the Grand Master of the Order and/or a member of its Governing Council.

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